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Condemned by Robin Hammond_Winner 2013 FEBA

“Wherever there is conflict the mental health aspects of everybody is affected… when you bring in poverty, the little thing that somebody has, he loses it in conflicts, and that frustrates them a lot.” These are the words of Médecins sans Frontiers Mental Health Officer, Birongo Mogaka, at the Dadaab Refugee Camp in Kenya and they hit me like a train.

‘Condemned’ by Robin Hammond is more than a collection of images. The background information and extensive interviews with patients, their families and those who ‘care’ for them, arm the reader with facts as well as awakening them to the horrors of African mental healthcare in the visual sense.

The photo-book was the winner of this year’s FotoEvidence Book Awards and deservedly so. It exposes the social, psychological and physical imprisonment of mental health illnesses in African countries with limited understanding and non-existent resources, and yet it was not always this way. In an interview, Janice Cooper (Country Representative for Health and Project Lead for Mental Health for The Carter Centre in Liberia) explains that before the conflict in Liberia mental healthcare resources may not have been excellent, but a basic system for helping sufferers was in place. Now, what little there was has been taken away. She says “It broke down because fighting forces went into the hospitals…many of the people who were mentally ill were killed or shot…”

As highlighted by Mogaka, conflict is also the source of mental health problems for many African people. Post traumatic stress disorder is rife, not only amongst those who witnessed and suffered horrendous violence but also amongst those who committed it. As child soldiers they were forced to kill under threat of becoming subject to the violence themselves and are now endlessly tormented by the memories of their actions. Many turn to drugs and alcohol to forget in the absence of professional help and medication. Many spend their lives in chains and, without family members to bring them food, starvation in often the cause of death.

Hammond’s images capture the hopelessness of the situation and the overall feeling of helplessness amongst patients. As I look upon an image of a person lying half naked, face down on the floor, in the corner of a bare room with their foot chained… even the word ‘patient’ seems grossly misrepresentative. A lone figure reenacts a fight scene against an invisible enemy, holding a piece of wood as if it were a rifle; the effects of war remain long after the conflict is over.

These may be some of the most shocking and saddening photographs I have ever seen, and I certainly won’t forget them in a hurry. Mental healthcare continues to be overlooked across many developing countries and yet its sufferers are vast in their numbers. Hammond has achieved something incredible here by giving a voice to a group of people who are systematically ignored, misunderstood and ultimately failed by society. His images, however, cannot be ignored and will undoubtedly help to raise awareness.

You can buy the ‘Condemned’ photo-book from the FotoEvidence bookstore.

About Robin Hammond…

Robin Hammond is a 37-year-old freelance photojournalist born in New Zealand. He has been part of the photo agency Panos Pictures since 2007. The winner of four Amnesty International awards for Human Rights journalism, Robin has dedicated his career to documenting human rights and development issues around the world, especially in sub-Saharan Africa.

In 2011, Hammond won the Carmignac Gestion Photojournalism Award which allowed him to document in Zimbabwe for four months. Actes Sud published a book of the photos to coincide with an exhibition of the work in Paris in November 2012. His long term project on mental health, Condemned, was exhibited in September 2012 at the photojournalism festival Visa Pour l’Image.

After spending time in Japan, the United Kingdom and South Africa, Robin Hammond currently lives in Paris. He contributes to many international newspapers and magazines including National Geographic, Time Magazine, Newsweek, The Sunday Times Magazine, The New York Times, and Polka. He also works regularly with various non-governmental organizations.

Reviewed by Francesca Bassenger. With many thanks to FotoEvidence.

“I just want someone to know,” one of Andrea Reese’s subjects told her. Reese’s project ‘Urban Cave,’ captures the lives of New Yorkers who live in the margins of the city’s society, who dwell underground, or on the streets. ‘Urban Cave’ is one of the five photography series featured at the 3rd annual FotoEvidence Book Awards.

This year’s winner, Robin Hammond, was also in attendance signing copies of his book, ‘Condemned,’ a striking account of mental illness in East Africa. “Robin’s work is giving voice to some of the most powerless on the planet,” FotoEvidence Editorial Director, David Stuart, stated. Hammond himself later said ‘Condemned’ should be used as a protest, to give a voice to the people who are denied one.

Whether it be the image Hammond captured of a mentally ill boy, chained at the ankle for over six years and beaten by his mother, or the reflection of the Syrian rebel fighter captured in the mirror he uses as a lookout, photographed by Fabio Bucciarelli, the images selected at this year’s awards remind us of “the suffering many are enduring while we live our lives,” as Stuart so eloquently put it.

The FotoEvidence Book Awards celebrate the people who show us what we miss while living these lives of ours. Rushing from home to work, faces down, phone screens up, ear buds in, ignoring the uncomfortable details. Or for New Yorkers, quite literally the subjects of Reese’s project.

“Sometimes I wished I did more,” Hammond confessed, reflecting on his time with the patients, who most often are treated as inmates. His work, though, acts as the first step on the road to do more. ‘Condemned’ is the protest he’s leading, and FotoEvidence the first to join him.

Written by Claire Matern. Images courtesy of FotoEvidence with special thanks to Svetlana Bachevanova.

’No Place Like Home’ is a visual commentary on contemporary Jewish identity in the UK. Throughout the photo-book, photographer Judah Passow captures this complex and pluralist community engaging in everyday activities. In doing so he explores the contrast and coexistence of tradition, national identity, religion and 21st century living.

There is little to shock or surprise in this book. At first glance these images portray nothing more than ordinary people doing ordinary things, but look a little closer and you’ll see a multi-faceted community that has finally found its place in UK society. No longer muted and hidden, Jewishness is exclaimed loudly and proudly; lit up on the roof of a car or tattooed on the body.

The book captures young and old, orthodox and liberal, pro-Isreal and anti-Zionist all in stunning black and white. It opens the doors to a section of our society that is often perceived as willingly closed and segregated, exploring the topic of integration by portraying Jewish and Muslim children playing together in a Birmingham school.

Passow challenges the stereotype of a people that is steeped in tradition and the ways of old by introducing topics of gender issues and homosexuality; the ordination of female rabbis and lesbian and gay congregations. The Jews of today are not faced with the choice of traditional or modern, they can be both.

’No Place Like Home’ is one of those photo-books that grows on you. It may not pack much of a punch a first, but the more you look, the more you see… and there is so much to see. The introduction provides a lovely insight into the work but the book would nevertheless benefit from captions throughout. Not only this, but it’s a shame that this collection of heart warming images aren’t displayed full page.

Reviewed by Francesca Bassenger. Photography © Judah Passow. With thanks to Bloomsbury Publishing.

Last December, Caroline Bruyninckx and Bertrand van der Straten (two Belgians) travelled to La Guajira, Colombia on a journey to discover the effect of the world’s largest open-pit coal mine: El Cerrejón. Due to the mine’s activities and expansion, the people living around the mine, the harbour, and the 150km rail tracks joining them live in deplorable conditions.

Q: How do mines and land grabbing affect people’s everyday lives?

Bertrand: The topic of land grabbing deals with the sense of community, the sense of belonging to a certain territory and to a certain culture. It is definitely complex. Regarding effects on everyday lives, this is where all these different aspects gather and the omnipresence of the mine becomes obvious.

Let’s say, you wake up in the morning because of the heavy machinery or the train passing by. The river where you get your water from is polluted; your livestock will drink from it. If you’re lucky enough, you live in one of the villages that the mine is supplying with water, but this means that you owe them. Your fields aren’t producing much because of the coal being blown away by the explosions; at least the part of it you haven’t sold yet. Anyhow, it allows you to come back home earlier to find a document in front of your door. It threatens you to sell your land quickly, before you get expropriated. It is the second time this week. Meanwhile, your children are playing in the ruins of the house of your former neighbour who has already been displaced.

Q: When did you first become aware of this issue?

Caroline: It’s difficult to tell. I first went to Colombia in 2007 and observed illegal mines in a small town in the region of Antioquia while doing social work. Since then, the issue of the mines in Colombia has always been on my mind.

B: Land grabbing is a subject that remains very much banned from publications. I heard about it during many trips and it has always interested me but I never took the time to dig deeper. I had no idea about El Cerrejón before Caroline told me about it.

Q: How many people were involved in the project?

C: There were only two of us. Originally I was supposed to go on my own and was planning to do both the writing and the photographs. When I was preparing the reportage, I realised that doing the interviews, taking notes, and taking photographs would be a tough job, particularly when taking into account the complexity of the issue. So, I asked my old friend Bertrand (who studied and works in the field of international development) to join me on this incredible journey. He did a remarkable job as a reporter.

B: The project immediately got me enthusiastic, not to mention working with Caroline, whose photographs I’ve kept an eye one for years. I liked the idea of analysing a specific issue in a deeper way. Throughout the entire process I tried to remain objective and readable, finding the right tone so that the photographs and text would match.

Q: How did you gain access?

C: Before going to La Guajira, we tried to get in touch with as many people as possible. The very first ones we wanted to talk to were the people in charge of the mine. We thought it would be the easiest since they had a very well developed website and seemed to be well organised and transparent.

Even though we hoped naively to get an answer from them, we never managed to talk to anyone. The call always dropped as soon as we mentioned the purpose of our visit.

As for the people affected by the activities of the mine, we got in touch with them through different groups on Facebook. Many got back to us very quickly. We met them as soon as we arrived to La Guajira and from there they helped us get in touch with indigenous communities, people who lived in remote areas of the region, etc. They were incredibly helpful.

Q: Are there any organisations or government bodies who provide assistance to those affected?

B: Most of the work is done by grassroots organisations. Their work is hard and often unsuccessful but their determination is considerable and will hopefully enable them to achieve what they are fighting for.

At the same time, El Cerrejón is trying to create a good public image for itself and has created a complete foundations system. They are four foundations in total: Foundation for progress, for water, for institutional strengthening, and for indigenous development. However, from what we have seen, they only help a few individuals. Their projects are irrelevant, not sustainable in the long run and utopian. The communities that are supposed to benefit from it are not integrated in the process at all.

At the government level, things get a little bit more complicated. The government and the mine are very much linked. They share common interests. Not only this but the law has changed over the years giving less rights to the indigenous populations and more rights to the mining organisations. The new mining code makes it easier for multinationals to grab land.

Q: Did you observe the community as a whole or did you come to know individuals?

B: Many different communities exist in the region: Afro-Colombians, Wayuus, fishermen, farmers, shepherds, traders, you name it! So it was important to meet as many of them as possible to get the complete picture. We spent a few days in each of the different communities and inevitably we got to know some individuals better. While staying in the communities, it was important to find the right balance between being invited and positioning ourselves as observers.

Q: Can you tell us the personal story of one of the people you met?

C: The first person that comes to my mind is Vicenta. She is the person that had the most impact on us. Two years ago, the Cerrejón had decided to deviate the River Rancheria. La Guajira is a semi-desertic region, so you can imagine its people’s reaction when they heard the news. Vincenta, one of them, decided to tell the president what she had on her mind.

Vicenta is a writer, an excellent one, and the letter she wrote was incredibly moving. It has since been translated into four languages and was spread all over the world, gaining international attention. She never thought that her letter would be such a success. In the end, it was decided to postpone the rerouting of the river. The president never officially answered the letter but that episode was a big victory for the Wayuus, the first one in 30 years.

Q: What was the main goal of this photo-project?

C: The current situation in La Guajira is completely ignored in the media. We therefore want to bring it to a large audience. Shooting the story was also an incredible experience for us and our will to reveal our findings is greater than ever.

B: It was a terrific personal experience. Having the opportunity to spend a month over there, meeting all these people, get to know them and having the time to try and understand what they are facing and how they are facing it was really interesting. This brings it back to the publishing part; the story is worth sharing!

Q: What is the next step?

C: We are currently working on the layout of the book that we will self publish. We also hope to get published in magazines.We’re also planning several European shows. We’re already in touch with galleries in different European cities. In order to make it happen, we need help with printing the photographs so we just started a crowdfunding campaign on Indiegogo for this purpose.

To find out more about the Mushaisa project and to see more work from Caroline Bruyninckx and Bertrand van der Straten visitwww.mushaisa.info.

Photography © Caroline Bruyninckx. Interview conducted by Francesca Bassenger.

The Italian island of Lampedusa is a thriving tourist destination attracting people from all over the world, but not all of its visitors are holiday makers. For years staggering numbers of migrants have been landing on its shores, having survived the treacherous boat journey from countries in North Africa and the Middle East. Their intended destination is mainland Europe: Their dreamland of opportunity.

A large proportion of the migrants come from Libya, trying to escape persecution or looking for work. Although the journey from Tripoli (in Libya) to Lampedusa takes approximately 16 hours by boat, bad weather and other unforeseen circumstances often result in it taking much longer. People regularly drown in shipwrecks or die of thirst along the way.

Having heard stories about the migrants and the poor conditions in which they were being kept when they arrived, photographer, Simone Perolari and his journalist friend decided to make the trip to Lampedusa in 2004. What they witnessed confirmed everything.

“We were led to the place where the boat arrived. It was being dragged by the border control officers. It was the beginning of a traumatic experience. Seeing all those people arriving, counting the men and women as if they were objects, helping women and babies. Everything left us in shock. On the first night the people were sent to a place called the ‘shelter’ (which had nothing of a shelter about it) and then they were left to themselves.”

Perolari is referring to the ‘Contrada Imbriacola’ initial reception and accommodation centre. It has since been criticised by the United Nations High Commissioner for Refugees for its inhumanely cramped conditions. In 2009 it was found that the centre, designed to house a maximum of 850 people, was actually housing approximately 2000 with many sleeping in make-shift tents outside.

“The lucky ones, in 2004, were sent to (mainland) Italy and then, according to the authorities, transferred to their country of origin” says Perolari. “It is clear that no one goes back though, they all become clandestine and outlaws. The unlucky ones were sent back right away, forced to reorganise a trip to Europe and relive this dangerous and life-threatening experience.”

That very year an agreement, that defied existing national and international laws, was made between the Italian and Libyan governments. It obliged Libya to accept deported African immigrants from Italy, despite lack of endorsement from the European Parliament. This led to an overwhelming number of deportations to Libya in 2004/2005 and denied many the right to apply for asylum (a violation of the Geneva Convention, signed by Italy.)

“This work, being the first important experience of this kind for me, was probably the most difficult. I couldn’t understand why the legitimate desire to achieve freedom and better living conditions resulted in men being treated like animals and risking their lives for nothing.”

Moved and troubled by the plight of the migrants, Perolari went on to photograph similar situations in other European countries in collaboration with Amnesty International. In 2009 he travelled to Patrasso in Spain, and in 2010 to Calais. He was also commissioned by Amnesty International to provide photographs for the ‘Invisibili’ campaign; an Italian and Belgian campaign aimed at raising awareness of the rights of undocumented minors in detention centres.

“After Lampedusa I went to Mellila, a Spanish enclave in Moroccan territory, where the situation was no better. That said, in 2005 the refugees were given maps and could at least enter and exit the refugee centre. Unlike Lampedusa, Melilla is not a tourist location, so they were given more freedom but still had no chance of reaching Europe.”

For many years in Lampedusa, the government had ensured that the ‘ugly’ issue of immigration was kept well away from the island locals and holiday-makers. Migrants were confined to the centre for weeks, before being transferred to other mainland centres. Perolari describes it as, “A real island prison where human rights are optional.”

In September 2011, a riot and arson attack at the centre resulted in 800 migrants escaping onto the streets of Lampedusa, where they were met with hatred and violence from police and fascist thugs. Shortly afterwards, almost all of the escapees were rounded up and deported and the centre was closed.

The closing of the centre meant that future migrants arriving by boat would have to face a significantly longer journey to the Sicilian harbour of Porto Empedocle, located an extra 200 kilometres away. The United Nations High Commissioner for Refugees in Geneva criticised the closure, saying that the longer journey would cause an increase in migrant deaths. In 2011 alone, 1931 migrants are thought to have died whilst making the crossing.

It was around this time that Lampedusa had been experiencing an unsurprising surge in asylum seekers from Libya, following the outbreak of the NATO war against Muammar Gaddafi and his regime. The already stretched facilities on the island struggled to accommodate the hundreds of Libyans arriving on a weekly basis.

The centre finally reopened in July 2012 with a maximum capacity of only 350 places. Today its problems are even worse than before, with continuing high numbers of migrants, extreme overcrowding, and frustrated locals.

Lampedusa is only equipped to function as a stop-gap, where migrants stay for a maximum of a few days before being sent to mainland centres. Nevertheless, due to the continuing failure of the Italian government to put any regular transfer schedule in place, most are held for over a month. They sleep on the floor in crowded rooms where minors and adults are mixed, they receive little food, and only have access to extremely basic amenities. Unless the Italian government stops ignoring the issue, this inhumane treatment will continue indefinitely.

ABOUT THE PHOTOGRAPHER.

Simone Perolari is an Italian photographer living in Paris, represented by the LUZ photography agency. His photo-project ‘unWelcome’ documents the struggles faced by migrants in immigration centres across Europe. To see more of his work visit www.simoneperolari.net

FIND OUT MORE.
www.migrantsicily.blogspot.co.uk/p/lampedusa.html
www.wsws.org

Written by Francesca Bassenger with many thanks to Simone Perolari.
Photographs © Simone Perolari.

 

In Indonesia, psychiatric disorders are little understood by the general population and are widely recognised, not as a physical issue, but superstitiously as an issue of the soul. Those affected are often locked up in cages by their families in a desperate attempt to stop them from hurting others or themselves.

Others are brought by their families to institutions such as the one featured in, Brazilian photographer, Dimitri Pilalis‘ images.

According to the World Health Organisation (WHO), Indonesia spends only 2.36% of its overall national budget on health as a whole, with only 1% of that on mental health. When Pilalis visited an institution outside Jakarta, the lack of funding was very clear. He says, “They all appeared underfed, many were naked, and the old mixed with the young.” His images show patients being restrained by chains and locked in cages.

With 4.6% of Indonesia’s 240,000 population suffering from some form of mental health disorder, the country’s mere 500 psychiatrists are nowhere near sufficient. Pilalis explains, “The staff are unqualified people, mostly teenagers. In public hospitals they have nurse and doctor visits once a week.”

Pilalis’ work depicts a desperate situation and one that needs to be addressed, primarily by changing attitudes surrounding mental health disorders. His work was conducted during January and February 2012, in the metropolitan area of the capital Jakarta.

Written by Francesca Bassenger. Photography © Dimitri Pilalis.

‘Before the Limit’ by Claudia Guadarrama, not only captures the sheer number of undocumented migrants crossing the Southern Mexican border everyday, but also the very real dangers they face in doing so.

Desperate to secure better lives for themselves, they walk for miles and go without food for days to reach the nearest railway. Here they attempt to board moving trains, often losing limbs in the process.

‘Before the Limit’ is a photo-book that highlights the desperation of these clandestine migrants as they make their journey. Guadarrama creates a sense of what it feels like to walk side by side with them, allowing us to share in their experiences.

She aims to draw attention to the poor treatment migrants face when taken into custody by immigration police (violence and theft of their belongings are regular occurrences.) It’s a glimpse into a previously unseen world, beautifully presented and emotionally engaging.

’Beofore the Limit’ is available as an iBook, you can download it here.

Reviewed by Francesca Bassenger. Photography © Claudia Guadarrama, with thanks to FotoEvidence.

’Sicarios: Latin American Assassins,’ a photo-book by Javier Arcenillas, won’t be to everybody’s taste. Violence, death and bloodshed stain virtually every page, and not in a subtly suggestive way either.

Arcenillas explores a culture of ’murder for hire’ in Guatemala, where anyone can have anyone else killed, for any reason. It is not only the brutality of these murders that Arcenillas portrays, but the incredible frequency of them. He states that this is one of the realest stories he’s ever told, and I don’t doubt him for a second.

Some might argue that to photograph a dead man, not yet even removed from a crime scene, is disrespectful… gruesome… even perverse? And yet, none of those feelings come across in ’Sicarios.’

There is no sense of Arcenillas attempting to shock for the sake of sensationalism. This is photo-journalism at it’s rawest and most unadulterated. The photographs are only as violent as the violence that was truly there in that moment. Consequently, it’s a sense of tragic hopelessness, rather than disgust, that these images provoke in me.

’Sicarios’ goes beyond being a typical fly on the wall project. Arcenillas is no outsider looking in. He’s right at the centre of the action with a pistol pointing straight at him, or his camera lens stuck in a car of dead bodies. That action is portrayed in the movement that his images capture, and consequently so is the sense of real danger.

This photo-book addresses a real problem that affects real people, presented it in a way that no television documentary ever would. There is no sugar coating for our ’sensitive’ eyes, as there is none for those who live with this problem everyday.

It’s a collection of work that’s full of authentic grit and crude truth, and it’s this that makes ’Sicarios’ such a brave and stunning feat of photo-journalism.

’Sicarios: Latin American Assassins’ is available in hardback and now also as an iBook. You can download it here.

Reviewed by Francesca Bassenger. Photography © Javier Arcenillas, with thanks to FotoEvidence.

Following his first trip to Papua New Guinea to raise awareness about violence against women, Vlad Sokhin returns to address more specific aspects of this issue. He says…

“This being my second trip, I wanted to approach the topic of violence against women from different angles. I wanted to show sorcery related cases, violence against children or women who escaped from their husbands to the street, becoming sex workers as their only survival option.

I met abused minors during my first trip to PNG, but wasn’t sure if I wanted to include their photos in the project. Theirs are very sensitive cases and I believe that the child’s identity should be protected.

This time I talked to some parents who asked me to take a picture of their kids. They told me that it was very important for them to know that someone outside of their hometown, outside PNG, would know what is happening in the country. As for sorcery cases, I had heard about them before, but never had the chance to meet survivors.”

Sorcery related violence is prevalent in rural villages in Papua New Guinea. In 2011, Amnesty International submitted a document to the ‘Universal Periodic Review of Papua New Guinea’ outlining the severity of the issue and its concerns.

According to Amnesty International ‘puri-puri’ (the traditional belief in sorcery) was responsible for at least 50 murders in 2008 alone, and many more are thought to have gone unreported. Although men can also fall victim to these accusations, it is 6 times more likely for women. On his recent trip Vlad Sokhin came face to face with some of these women and told us their terrifying stories…

“When I worked in Port Moresby this January, my fixer (who is from Highlands), mentioned that in his province villagers sometimes kill women, because they think that they are witches who use black magic to make people sick or even die.

The unexpected death or serious illness of a villager can provoke people to search for a ’cause’ and quite often they ‘pick up’ a woman, accusing her of being a witch. Usually it’s a woman from the same family, but it can be any random woman, with anything in her past that could raise suspicion.

For example, one of the survivors, Dini Korul from Wormai village in Simbu province told me that 4 years ago she had a dream, where one of her neighbours got sick. She went to her neighbour’s house and told them about the dream. Nothing happened after that, and her neighbour was fine. 3 years later, Dini’s son died at the age of 22 from a stomach infection.

After his funeral, five of his friends came to Dini’s house and accused her of being a witch and causing the young man’s death. They reminded her of the dream she had 3 years before and based on that, they tried to kill her.

They tortured her in a pigsty. Her tormentors lit a fire then, cutting her body with bush knives and burning it with hot iron bars, they forced her to admit that she was a witch. After numerous refusals they burned her vagina with the red-hot iron and were about to kill her, when women from another village called for help. Dini survived and spent over 10 months in the Kundiawa hospital. She was ‘lucky.’ Many other women are burnt to death or slaughtered.

Nevertheless, there are very few options for survivors. Many are disabled for life. They are expelled for their communities forever and can’t go back to their houses. Most times, relatives don’t want to shelter them, because they are afraid of the possible consequences.

Dini Korul however, did go back to her home village. Now, she almost never leaves the house during daylight, living in fear of being exposed to brutal punishment again.

Superstition-driven violence happens mostly outside of big cities and only this time did I have the chance to work in the countryside. I visited the Highlands region, mostly working with sorcery related cases in the villages around Kundiawa town, in Simbu and Jiwaka provinces. There, in some areas, it happens in almost every village.

Sometimes village elders penalise the perpetrators, forcing them to pay compensation to the victim’s husband. Usually this money doesn’t benefit the victims themselves, because their husbands are afraid to be found helping them.”

Fear of a repeat attack, or revenge on family or friends, is a big problem in the fight against all gender-based violence in Papua New Guinea. In many cases it stops these crimes from being reported and consequently, the attackers are rarely prosecuted. At a hospital in Kundiawa, Sokhin witnessed the strong hold that this fear has on victims and their families…

“I arrived to Kundiawa town after an 8 hour trip through the bumpy Highlands highway and one of the first people I met was a woman, called Emate, who survived a sorcery-based attack. She was at the local hospital ward and was barely able to speak, but had a strong wish to share her bitterness with me.

This was a fresh case. Her body was full of burns and scars. We talked in the ward, which was full of people. Men, women, children, all that noise, smell and insanitary conditions… When I asked her what happened, everyone stopped talking and there was complete silence. All eyes were on us.

Emate’s niece, who looked after her, drew the curtains around the bed and whispered in my ear, ‘Please speak more quietly and do not say the word ‘sorcery’. If the other patients find out why my aunt is here, they could spread the word to her tormentors and those men would come here to kill her. Now they think that Emate is dead and we want to keep it this way.’

The fear in eyes of that young woman shocked me more than the brutal wounds on Emate’s body. I did not expect that even at the hospital, dozens of kilometres away from her home village, Emate could still be in such grave danger.

Amnesty International has urged that local authorities investigate cases like Dini and Emate’s more vigorously and put strategies in place to prevent such violence from continuing. The changing of Papua New Guinean attitudes towards women and gender equality, is especially key.

Pressure from the international community is one way to ensure that these changes take place but if people don’t know, then they can’t help. It is this that pushes photographer Vlad Sokhin to continue sharing the stories of these women with the world, and hopefully, what will encourage you to share them too. We just did.

Written by Francesca Bassenger, photography © Vlad Sokhin.

To see more of Sokhin’s work, visit www.vladsokhin.com

Link to original Amnesty International Report to UPR (May 2011)